Religious
Passage
The territory
of Leonessa for centuries has been passed between the borders of the Diocese
of Spoleto and that of Rieti: the territories of Forcamelone, Pianezza,
Narnate, already part of Dukedom of Longobardo, that remained under the
Spoletine guild when the territory of Leonessa was founded. The city-state,
of characteristic federal structure, maintained, in the realm of the Diocese
of Spoleto, the sects of San Nicola of Forcamelone, San Martino of Pianezza
and Santa Maria of Torre, San Venanzio of Terzone, while the sects of Sant'Egidio
of Corno, San Nicola of Poggiolupo, Santa Maria of Croce were subject to the
authority of the bishop of Rieti. The singularity of this territorial
arrangement determined frequent arguments and disputes for the definition of
borders, but, just the same, it allowed for an extraordinary flourishing of
sacred architecture and art thanks to the presence of the Mendicanti Orders
(they developed respectively in 1282 and 1295 into the convent of Saint
Francis and the Monastery of Saint Lucia, while the Augustines founded the
convents of Saint Augustine and Saint Anthony during the XIII and XIV
centuries) and the activities of numerous brotherhoods that promoted and
enhanced the devotion and religiousness of the general population.
Church of
Saint Maria
The collegiate
church, named after the Madonna, called Saint Maria of People or of the
priest, was erected around the middle of th XV century and enlarged during
the course of the XVI century. With the facade, in red stone of Aquila, and
above, an agile bell tower, it is characterized by an impressive door that
hints towards the late Romanesque style even though it was constructed in
the beginning of the sixth century (1514): the pointed barrel-vault is
sustainede by a bunch of strongly splayed pillars. In the mandorla there is
a high-relief representing the Madonna. The interior of the church has three
aisles, branching out from two symmetrical series of round arches.
Church of
Saint Peter
The church was
originally annexed to the convent of the Augustine order, established in
Leonessa towards the end of the XIII century. On the facade is a
masonry of square stone crowed horizontally and a rounded doorway, made out
of red stone, dated 1467, decorated with bunches of fine pillars and above
it by a gable. As part of the sculptural decorations of the architrave is a
bas-relief inscribed with the Urbico stem, distinguished by a raging lion
that hugs the letter P, a symbol of the sovereignty of the people that was
always proudy declared.
Outside of the
doorway, but in symmetry with the facade, the masonry in the front opens
into the shapes of an eye that is framed by a harmonious centering. Aligning
the facade in the slender, pointed bell tower that extends up in three
series, the last of which is brightened by mullioned windows. The
disposition of the various architectural elements individualizes the
progression of the intervention of following structural additions throughout
the centuries, guaranteeing a substantial equilibrium that reflects itself
in the internal structure of the church, found by crossing an trapezoidal
atrium that connects both the aisles and the bell tower. The church was
reconstructed into only one aisle on the sides, each which open
symmetrically into four chapels.
|